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A Common Word Between Us and You
On October 13th 2006, one month to the day after Pope Benedict XVI’s Regensburg address of September 13th 2006, 38 Islamic authorities and scholars from around the world, representing all denominations and schools of thought, joined together to deliver an answer to the Pope in the spirit of open intellectual exchange and mutual understanding. In their Open Letter to the Pope for the first time in recent history, Muslim scholars from every branch of Islam spoke with one voice about the true teachings of Islam.
Now, exactly one year after that letter, Muslims have expanded their message. In A Common Word Between Us and You, 138 Muslim scholars, clerics and intellectuals have unanimously come together for the first time since the days of the Prophet r to declare the common ground between Christianity and Islam. Like the Open Letter, the signatories to this message come from every denomination and school of thought in Islam. Every major Islamic country or region in the world is represented in this message, which is addressed to the leaders of all the world’s churches, and indeed to all Christians everywhere.
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March 5, 2008,
On March 5, 2008 the Muslim Delegates of A Common Word initiative met with senior Vatican Officials and agreed together to establish a World Muslim-Catholic Forum based on A Common Word. They plan to organize, as its first act, a meeting of 24 Muslim and 24 Catholic representatives in Rome from November 4 to 6, 2008. This meetings will also be followed by a meeting with Pope Benedict XVI. Below, we reproduce the reflections of Shaikh Abdul Hakim Murad, one of the delegates of the common Word visiting the Vatican from England.
[REFLECTIONS BY ABDAL HAKIM MURAD, COMMON WORD MUSLIM DELEGATE TO THE VATICAN , FOLLOWING THE MEETING ON 4-5 MARCH 2008, AT THE PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE]
In the Name of God, the Compassionate, the Merciful
May I express, first of all, my appreciation to the Pontifical Council for its recognition of the importance of the Common Word document, and to Cardinal Tauran for his kind and heartfelt words of welcome. In particular I was pleased to note his allusion to Nostra Aetate, one of the most significant inter-religious documents of our time, which opened a new era of mutual respect and affirmation between Muslims and Catholic Christians.
I have always been delighted by the capacity of the Catholic Church to produce individuals committed to the principle of respectful fellowship with Muslims. In particular, one cannot fail to note the figure of Louis Massignon, the French priest who, entirely in opposition to the dominant colonial spirit of his time and place, deployed his scholarly and spiritual gifts to produce his brilliant work in which he demonstrates the Koranic origins and inspiration of Muslim spirituality. Massignon’s experience of authentic Muslim hospitality persuaded him of Islam’s quality as an Abrahamic religion, manifesting the grace of the host; and his life as a priest and a scholar was dedicated to exploring and proclaiming the reassuring reality which brings us together today: the fact that we gather under the shared tent of Abraham, with all that that implies. Other pioneers of the same kind spring readily to mind. And the work of PISAI has certainly been at the forefront of the Catholic campaign to promote a more accurate and respectful view of Islamic culture and thought not only among the Catholic faithful, but in the world at large. In a time when many Muslims feel threatened by Western cultural, economic and even military encroachment, such voices are now urgently needed to assuage Muslim fears.
In our world of mass communications, those who seek to reach out to engage meaningfully with members of other faiths bear a particularly heavy responsibility. Ours is a wounded world. Its tragedies are those of an unbridled individualism and materialism, manifested in the decay of family values and in the love of neighbour. Humanity, say our scriptures, suffers when denied the love of the One God, and the love of neighbour. We are, as religions, facing a common threat and challenge in a way that may be historically unique, and we must see this as an opportunity, under Heaven, for real cooperation. We are accountable to God for the sincerity with which we seize this opportunity.
Ours is a world wounded also by misapprehensions about religion. Research suggests that a leading factor for the decay of faith in God is now not problems of the existence of God, or the nature and source of evil, but rather the widespread sense that religion brings discord rather than healing to the world. The reality of engagement between believers of different traditions is overwhelmingly one of conviviality; but extremists on all sides veil this by using language of exclusion and contempt. The Vatican has worked to overcome the negative perceptions caused by some in the West who use religious language to veil political or cultural hatreds, but this is not always noted in the Muslim world. On the Muslim side, the dozens of international conferences of religious leaders who condemn terrorism and unjust war are likewise underreported by the media. In consequence, too many in our world are unaware of the quieter, but immensely hopeful story, of real theological, personal and spiritual respect which exists between members of the Abrahamic faiths.
As we came together to explore ways of building on this document to promote peace and healing in the world, we recognized that we represent our constituencies in different ways. Authority is expressed in our traditions differently. Our particular group, comprising signatories of the Common Word, is drawn from all major Muslim regions and schools of thought. However it comes together explicitly in the terms of the Common Word document. Issues not raised by that document may not be matters of agreement between us, and in our initiatives we can only promote those large theological and ethical principles which the Word commends. On matters of details the members of our delegation can only speak for themselves, and for their own specific traditions.
It has not escaped the attention of the Pontifical Council, likewise, that our document is addressed to all branches of the Christian family. We have been heartened by the warmth of the speedy response from very many Christian church leaders and thinkers from the Reformed tradition, and we have agreed to meet their representatives for a significant theological engagement in Yale this July. The response from the Anglican Church has been warm and heartfelt, and we look forward also to our forthcoming meeting with Dr Rowan Williams, Archbishop of Canterbury, and other Anglican theologians later this year in Cambridge. We are also grateful for the energy with which Georgetown University has set in train arrangements for our meeting there in January of 2009. Likewise, the particular demographics of many Middle Eastern countries ensures that relations with the Orthodox Churches will be vital to our concerns, and initial reactions from Moscow and Istanbul have already demonstrated the importance of the Common Word initiative in those important centres of Christian ecclesial life.
Finally, on behalf of the Muslim delegates, may I reiterate my appreciation for the Holy See’s warm sense of the importance of the Common Word initiative, and for the generosity and frankness of the opening remarks by Cardinal Tauran, and the subsequent rich discussions, which have led, by the favour of God, to the joint decision to proceed with a first seminar of the Christian-Muslim Forum.
‘And success is from God’.
A Common Word in the Media
In Open Letter, Muslims Seek Cooperation With Christians as a Step Towards Peace. New York Times
Christians, Muslims Move Ahead on Global TalksChristian Science Monitor
Muslim Scholars Seek Reconciliation with Christians
Voice of America Video
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It is called A Common Word Between Us and You. It is a letter, signed last month by 138 Muslim scholars from around the world and addressed to Pope Benedict and other Christian leaders. It stresses the importance of finding common ground between the two faiths. Priscilla Huff reports.
From Friday prayers in a mosque in Iran to Sunday services in a church in middle America, different days and places of worship divide Islamic and Christian believers.
Conflict between Islam and Christianity has existed for centuries.
And the al-Qaida terrorist attacks on the United States in 2001, and the U.S.-led response in Afghanistan and Iraq have strained relations even more. Now, representatives from Islam are hoping a piece of paper can begin to resolve the differences.
Sayyid Syeed of the Islamic Society of North America explains the genesis of the letter. "The letter begins with a verse from the Koran. It says, go ahead and invite your brothers and sisters from the people of the book, that is, the Jews and Christians, and emphasize – unite – on your common word."
The letter emphasizes what Islam and Christianity have in common -- belief in only one God, love of one's neighbor.
"This gives hope, actually, because when you hear everyday, the news of death and destruction in the name of religion, then people become so disappointed, so dismayed,” he says. “They wonder if there is going to be an end to this kind of tragedies, this kind of demonizing of religion."
The Episcopal Bishop of Washington, John Bryson Chane, says finding common ground is critical at a time when the world is at risk.
"I think we're looking at core teachings from these three great Abrahamic traditions that have been quite silent on these issues but are now starting to emerge, based on the fact that anybody can push a button and destroy a whole population, or for that matter the global community in a matter of minutes. I mean, that's not good Christian stewardship, that's not good Islamic stewardship, it's not good Jewish stewardship."
Bishop Chane says the issues facing the world are too complex for everyday politics –
from Pakistan's political crisis, to Iran's pursuit of nuclear development, to the debate in the American presidential campaign about the armed conflicts in Iraq and Afghanistan.
"Politicians and diplomacy have been divisive and are clearly not capable of handling the complexities that are now part of the unrest and the violence that is very much part of the Middle East and other parts of the world. Therefore one needs to take a look at the role of religion, its part in being a player in these negotiations," says the bishop.
Many within academic and religious circles are counting on the document to initiate a dialogue between Islam and Christianity.
John Esposito is a professor of religion at Georgetown University. He told us, "This is an initiative that I think has some traction. And I know, there's a desire on the part of a critical mass of Muslims who want to move forward, but to be quite frank, I'm concerned about the Christian leadership, and it's how the Christian leadership responds that will affect how this moves forward."
Together, Christians and Muslims make up more than half of the world's population. The authors of A Common Word say they fear if these two religious communities cannot be at peace, the world cannot be at peace.